Gwen John: Art and Life in London and Paris at Pallant House Gallery 13 May – 8 October 2023

By Christian Kile

https://newcriterion.com/blogs/dispatch/tone-poems

Gwen John, The Seated Woman (The Convalescent), c.1910–20. Oil on canvas. Ferens Art Gallery: Hull Museums

The essence of Gwen John’s art is summed up by her teacher James Abbott McNeill Whistler: tone. When her brother Augustus John talked about the character of her work, Whistler fired back, “Character? What’s that? It’s tone that matters. Your sister has a fine sense of tone.”

Whistler touched on something important. Gwen John’s penchant for more analytical methods, frequently returning to the same subjects, often emphasizing formal elements and with subtle variations, helps explain what makes her work so striking. Her paintings can convey a notion of “impersonality” or purity, a vital strand of modernism, more Continental in nature and closer to the maelstrom that came with the demolition of humanist optimism in the twentieth century.

Gwen John, A Corner of the Artist’s Room in Paris, c.1907–1909. Oil on canvas. Sheffield Museums Trust
Vilhelm Hammershøi, Interior with Writing Table and a Young Woman, 1900, oil on canvas, private collection

Drawing and painting were a habit from her early years, and the strength of her draftsmanship is on display from the first room in a new exhibition at Pallant House Gallery, “Gwen John: Art and Life in London and Paris.” This is the first major showing of John’s work in twenty years, with oils, works on paper, archival material, and personal possessions. The full course of her career is traced chronologically, and the exhibition includes a select group of works from her contemporaries. In the second room, Vuillard and a marvelous Hammershøi hang close by a selection of John’s interiors. In one corner there is a small-scale plaster head by Rodin, Head of Whistler’s Muse (ca. 1906), a monument to Whistler for which John modeled.

As the show progresses there is in John’s work an increasing economy of style: whether still life, portrait, or interior scene, images tend to be expressed with a more muted palette; colors lighten, diffusing into patches with little voids of finely primed canvas emerging through strokes of oil paint. Society figures are absent. Often subjects are anonymous female sitters positioned within a sparse studio interior as in The Convalescent (ca. 1923–24), The Seated Woman (ca. 1910–20), and Girl in a Mulberry Dress (ca. 1923).

Many compositions are repetitive in John’s drawings and paintings, sometimes highly so—the variations between images, often portraits, remain within a particularly narrow range. Seeing these works as reproductions does them few favors but viewing the originals hanging together, the nuances of the paintings achieve a satisfying effect, notably in one room where they sit comfortably opposite Cézanne’s oil painting Head of a Boy (1881–82).

Paul Cézanne, Head of a Boy, 1881–2, oil on canvas, private collection
Gwen John, The Convalescent, c. 1923–4, oil on canvas, The Syndics of the Fitzwilliam Museum, University of Cambridge

“It is not unreasonable in Paris,” Paul Valéry observed, “to disguise what one has which is substantial and painfully acquired, under a lightness and grace which serve as a protection for the secret virtues of attentive and studied thought.” John’s art is often an embodiment of this insight. Despite her modest background, she established herself as an artist, becoming a recognized and respected figure in Paris during its modernist high tide. Following schooling at London’s Slade School of Fine Art, and further tuition under Whistler, she moved to France for good, living between the capital and its suburb of Meudon.

There on the continent, John found herself at a fountainhead of European modernism and became acquainted with many of its foremost figures: Picasso and Matisse, Braque and Wyndham Lewis, Brancusi and the poets Pound and Rilke. She became Rodin’s model and lover. It was a troubled affair, but, despite this he, like many others, esteemed her art.

This show does well to avoid focusing too much on John’s personal life as a means to understanding her art, rightly placing emphasis on her work. The once-overriding image of her as a recluse, apart from the avant-garde and intellectual currents of her time, is long gone. Given the marked increased focus on female artists in recent years, it’s surprising a figure this consistent has waited until now for a show of this standard.

The American lawyer and art collector John Quinn, an eminent enthusiast of John’s work, provided robust support, his period of patronage coinciding with her most prolific years as an artist (1910–24). He helped persuade John to part with her work as well as providing opportunities for her during wartime privations. Quinn said, “If I had to make a choice between the painting by you . . . and the Picasso, I should cheerfully sacrifice the Picasso.” Sometimes a little money and admiration are all that’s needed for encouragement.

During John’s final decade, her artistic pursuits apparently dwindled, and, due in part to illness, she became increasingly aloof and reclusive. Her work, however, remained desirable, and her family continued to offer support. The Brittany and Normandy coastlines were her retreat, and during a last visit to the sea she died in Dieppe at age sixty-three.

One leaves the show feeling John remains an underappreciated figure; putting this down entirely to her sex is unconvincing, for other twentieth-century female artists have gained much more notice. Without political diversions or manifestos, she knew her works were significant, and labored hard for them; perhaps she thought the personal cost too much and stopped her production early. Regardless of the cause, her self-imposed exile from the London scene and turn to Catholicism contributed to a body of work with an understated quietude. She reflected that for her, art came before children; who, she said, is remembered by history simply for becoming a mother?

Surrealism: Beyond Borders at Tate Modern 24 Feb-29 Aug 2022

By Christian Kile

The romantic hatred of a calculated and ‘rational’ life doesn’t disappear, it just changes masks. For surrealism this animosity was often channelled through the twin peaks or troughs, depending on your view, of Marx and Freud. Throughout this exhibition, Surrealism: Beyond Borders, we’re presented with works whose subject matter is that of dream states, bodies under siege, often distorted, biomorphic, sometimes bloodied. There is also a great deal of mystery. An oil by Richard Oelze, Tägliche Drangsale (Everyday Tribulations) sets its figures and furry alien-like creatures in a state of metamorphosis. Across the room we move forward decades with a canvas by Miró: Mai 68, a product of the movement’s legacy, with its paint explosions and hand prints. Further on is a collaborative drawing by Frida Kahlo and Lucienne Bloch, Exquisite Corpse (Frida), a tightly corseted figure pictured with its breasts forced up and out, lower down, a dripping phallus emerging from a superimposed fig leaf. This was in 1932.

Joan Miró
Mai 68
1968-73
acrylic and oil on canvas
Fundació Joan Miró

For a show attempting to sell itself as a more encompassing look at surrealism there is a generous, though uneven showing of canonical figures: Picasso and de Chirico (with paintings relegated to a peripheral room), Ernst, Giacometti, Gorky, Tanning and Carrington are all here. Dalí’s TéléphoneHomard (Lobster Telephone) is one of the first works on show, while Cornell, tentatively linked to the movement, puts in an appearance with one of his box constructions with glass and crystal, a homage to the nineteenth century opera singer Giuditta Pasta. Magritte’s La durée poignardée (Time Transfixed) presents a suspended steam train emerging from a simple dining room fireplace and, unlike so many of the works here, expresses a little absurdity with less conspicuous elements.

A Ted Joans pencil drawing shows a girl (although who can say for sure?) writing out her lines at the blackboard, ‘what is mau mau, what is surrealism’ ad infinitum, mau mau being the name of a militant Kenyan anti-colonial group.  Behind her back she holds a blade. Onwards to a small oil by Leonor Fini, Petit Sphinx hermite (Little Hermit Sphinx) which is striking, highly-finished and in composition verges on a Dutch interior by Maes, only here the building is dilapidated ⎼ and instead of seventeenth century Netherlands’ trappings adorning the walls, a human lung, tied to a string, hangs over a somber sphinx, replacing the smiling maid.

Ted Joans
What is mau mau what is surrealism
1956
pencil on paper
private collection
Nicolaes Maes
The Listening Housewife (The Eavesdropper)
1656
oil on canvas
The Wallace Collection
Leonor Fini
Petit Sphinx hermite
1948
oil on canvas
Tate

The curators claim that on occasions where European surrealists worked with objects from indigenous cultures, they stripped these of their ‘place, maker and original meaning.’ Apparently, we are meant to infer from this that as a result part of the surrealist project became trapped ‘within a colonial attitude of cultural appropriation.’ Are we to take from this that when a people with a colonised history read Artaud, make oil paintings or adopt surrealist methods they are submitting to the culture of their colonisers? It is not made clear. The irony seems to be lost when comments of this kind are pasted onto the walls of an exhibition on a movement committed to transgression, often sexual, and which advocated the abolition of limits.

Surrealism: Beyond Borders is one more show demonstrating that no matter the degree of rage or revolutionary intentions, art fails when it attempts to transform the world. But when it turns inward and revolutionises itself, in the right hands, there can be triumph. For a movement so much concerned with poetry, it’s a shame that an exhibition on this scale should pay so little attention to its literary works ⎼ understandable, perhaps, given the gallery setting, but its organisers have missed a trick, considering the influence of poets from de Lautréamont to Mallarmé and Rimbaud. The thematic rather than chronological arrangement does little to complement or illuminate the works in these rooms and many pieces look like they’ve been included for no other reason than their neglect historically rather than any aesthetic quality.

Surrealism must be one of the last, if not final movement in the arts which spanned multiple forms and has had a vast cultural influence. Its versatility is perhaps its most striking feature, from poetry to performance, fine art and film. Over a century on from inception it’s now thoroughly embedded in the repertoire of art history with many of its works fitting ever more comfortably into gilt picture frames, though not today’s institutionalised museum agenda.